current events – Renaissance Guy

The Q Corp

I want to take a moment to address a conspiracy theory I’ve seen emerging out of several right wing echo chambers. Specifically, following the Biden inauguration, there has been a, let’s say, crisis of faith in online communities surrounding the grand unifying conspiracy theory of Q-anon. One in particular which caught my attention claims that Trump will remain President because the United States was actually replaced by a corporation shadow-government founded in the City of London in the 1800s. The “actual” inauguration is in March and the fact that Biden was inaugurated in January means he’s illegitimate and Trump can depose him by reestablishing the real United States as it existed before the corporate version.

Or something. Admittedly I’m skimming because every time I’ve seen this theory it’s been light on details and citations. I think it basically goes without saying that this theory is without basis in reality. But I think examining it offers a chance to shed light on a larger trend of right wing conspiracies, so let’s work through this thought experiment.

Let’s suppose this theory is true. Let’s suppose that the United States as we know it today is not in fact a sovereign state but a non-governmental organization, that is, a corporation, that has assumed all the functions of one. Let’s assume that every accomplishment since was the work of this corporate entity- every law passed, every social program designed and implemented, every road built, every prisoner punished, every tax dollar collected, every war waged, every soldier drafted and bomb dropped, was all the work, not of a constitutional government, but an overgrown company.

Okay, fine. What does that change? I mean, assuming this is true, then it’s the corporation, not the constitutional government, that has all the cards. They pay, and organize, and command the military. They regulate the economy, and reap the revenues from it. They built all the infrastructure that makes the US work. They are in every meaningful sense of the phrase, in charge, whether or not a piece of paper says so. And pretty much everyone is fine going along because that’s how society functions now. Every aspect of American society that would engender loyalty belongs to the corporation, so why would anyone defect now?

What then is supposed to happen in March? Is Donald Trump going to stand on the steps of the capitol alone and pantomime an inauguration? I mean, it’s not like the corporation’s employees- the Chief Justice, Congress, the capitol police, any of those people -are going to help him out. Actually, given what happened at the capitol recently, there’s a good chance he’ll be banned from returning. So I guess he’ll be reciting the oath from Mar a Lago. Maybe he’ll be on television, but if the mainstream media is really as organized against him as is commonly claimed, then it seems unlikely. And he’s banned from most social media. So he’ll say some magic words in an empty room, and then what?

The answer, of course, is nothing. It changes nothing. The world would keep turning and Biden would still be in charge. It’s the old “if a tree falls in a forest” question. But suppose, for the sake of argument, that the event is televised. Suppose that Trump or someone close to him manages to hack into the emergency alert system. Suppose that while on camera, Trump makes the first coherent speech of his life, in which he delivers incontrovertible historical proof of constitutional discontinuity; that the modern federal government was founded on a lie, and that by default he is President.

What then? Is the entire federal government going to just roll over? Will the standing military, which didn’t exist during peacetime in the 1800s, disappear in a puff of logic? Is everyone who relies on federal programs going to just stop being hungry and impoverished? Most Americans have never even read the constitution, and even fewer care what it says except when it touches their lives. Of course some people, maybe even powerful people, might decide to follow Trump, probably people who were looking for an excuse to follow him anyways, but that’s not the question I’m driving at. I’m not asking whether people would follow Trump into a civil war. I’m asking why would the historical evidence make a difference.

One of the hard truths about politics is that laws and constitutions are just words on a page unless people believe in and abide by them. The Soviet constitution under Stalin contained guarantees of all the same freedoms as the first amendment of the US constitution, but only one of those societies actually has any history of a political norm of free speech, assembly, press, religion, and petition. If tomorrow some scholar at the library of Congress found a missing page of the constitution in which the founders made electricity unconstitutional, no branch of government would start clamoring to shut down the power grids. Either there would be an immediate amendment, or more likely, the country would all just collectively ignore that part of the constitution and carry on. That is what by all accounts should happen if Trump decides to invoke this particular theory.

Despite all the tradition and ceremony involved in codifying social and political norms into laws, there is nothing intrinsically special about the law that is separate and above how we enforce norms. Or, put another way, laws are not magic spells, and invoking the law does not lessen the blow of the police truncheon. If your worldview is predicated on a chosen one invoking magic words to assume divine right to rule, that’s not a political theory, it is a cult. Of course in a free country you are welcome to privately believe these things, but those views are not compatible with democracy. Furthermore, if that worldview involves the violent purging or overthrow of opponents, then it is a terrorist cult, and those who act on it lose the protections afforded to peaceful political discourse.

What is a Coronavirus, anyway?

I had about come to the conclusion not to write anything on the current crisis. This was because I am not an expert. There are plenty of experts, and you should listen to them over me, and I didn’t want to detract from what they’re saying by adding my own take and spin. I also didn’t want to write something because, in five attempts so far, every time I’ve sat down to write something out, double checking my sources and cross referencing my information, the situation has changed so as to render what I was about to say outdated and irrelevant, which is incredibly frustrating. The last thing I want to do is give advice contrary to what’s being said.

But it looks like we might be heading towards a situation where the advice is stabilizing, if only because when the advice is “shut down everything”, you can’t really escalate that. And the data suggests that we are moving towards a long war here. It’s hard to say, but I’ve seen reports with numbers ranging from a few weeks, to eighteen months. And whether we manage to skate by lightly after a few weeks at home, or whether the first two years of the 2020s go down in history akin to the time of the Bubonic Plague, we need to start understanding the problems with which we find ourselves dealing in a long term context. Before I delve into what’s going on, and what seems likely to happen, I’m going to spend a post reviewing terminology.

I wasn’t going to die on this hill, but since we’ve got time, I’ll mention it anyway. Despite begrudgingly ceding to the convention myself, I don’t like calling this “Coronavirus”. That’s not accurate; Coronavirus is not the name of a virus. The term refers to a family of viruses, so named for protein chains which resemble the outermost layer of the surface of the sun. You know, the spiky, wavy bit that you would add to the picture after coloring in the circle. There are a lot of viruses that fit this description, to the point that the emoji for virus (ie: 🦠 ) could be said to be a generic Coronavirus. In addition to a number of severe respiratory illnesses, such as SARS, and now COVID-19, Coronaviruses also cause the common cold.

They’re so common, we usually don’t bother naming them unless there’s something unusual about them. The World Health Organization was a bit slow to come out with its name for this one; and in the interim the media ran with the word they had. Despite my instinct, I’m not going to tell you you need to get up and change everything you’re saying and remove posts where you said Coronavirus, just be aware of the distinction. We’ve gotten to a point in social discourse where the distinction is academic, the same way everyone understands that “rodent problem” refers to rats or mice rather than beavers. But do be aware that if you’re reading scientific journals, if it doesn’t specify, it’s as likely that that they’re referring to the common cold as COVID-19.

The term COVID-19 is designated by the World Health Organization, short for COronaVIrus Disease, 2019. WHO guidelines are explicitly crafted to design names which are short, pronounceable, and sufficiently generic so as to not “incite undue fear”. These guidelines specifically prohibit using occupational or geographic names, for both ethical and practical reasons. Ethically, calling a disease specific to an area or people-group, even when it doesn’t imply blame, can still create stigma. Suppose a highly infectious epidemic was called “Teacher’s Disease”, for instance. Suppose for the sake of this that teachers are as likely to be carriers as everyone else, but the first confirmed case was a teacher, so everyone just rolls with that.

Even if everyone who uses and hears this term holds teachers completely blameless (not that they will; human psychology being what it is, but let’s suppose), people are still going to change their behaviors around teachers. If you heard on the news that Teacher’s Disease was spreading and killing people around the world, would you feel comfortable sending your kids to school? What about inviting your teacher friend over while your grandmother is staying with you? Would you feel completely comfortable sitting with them on the bus? Maybe you would, because you’re an uber-mind capable of avoiding all biases, but do you think everyone else will feel the same way? Will teachers be treated fairly in this timeline, by other people and society? And perhaps more crucially, do you think teachers are likely to single themselves out for treatment knowing that they’ll have this label applied to them?

There are other practical reasons why using geographic or occupational names are counterproductive. Even if you have no concern for stigma against people, these kinds of biases impact behavior in other ways. For instance, if something is called Teacher’s Disease, I might imagine that I, as a student, am immune. I might ignore my risk factors, and go out and catch the virus, or worse still, I might ignore symptoms and spread the virus to other people. I mean, really, you expect me, a healthy young person, to cancel my spring break beach bash because of something from somewhere else, which the news says only kills old timers?

You don’t have to take my word for it either, or even the word of The World Health Organization. You can see this play out through history. Take the Flu Pandemic of 1918. Today, we know that the virus responsible was H1N1, and based on after the fact epidemiology, appeared first in large numbers in North America. Except, it wasn’t reported due to wartime censorship. Instead, it wouldn’t hit the press until it spread to Europe, to neutral Spain, where it was called Spanish Flu. And when the press called it that, the takeaway for most major governments was that this was a Spanish problem, and they had bigger issues than some foreign virus. The resulting pandemic was the worst in human history.

I am not going to tell you what words you can or can’t use. Ours is a free society, and I have no special expertise that makes me uniquely qualified to lecture others. But I can say, from experience, that words have power. The language you use has an impact, and not always the impact you might intend. At times like this we all need to be mindful of the impact each of us has on each other.

Do your part to help combat stigma and misinformation, which hurt our efforts to fight disease. For more information on COVID-19, visit the Centers for Disease Control and Prevention webpage. To view the specific guidelines on disease naming, go to the World Health Organization.

Half Mast

If my blog had a flag, it would be at half-mast today. For the third time in recent memory, a friend of a friend has been killed in a mass shooting, marking the sixth such event to which I’ve had some kind of personal connection. The victim, in this case, was a father, the sole breadwinner for a family with special needs, who moved in the same communities as I do. There is now an open question as to how the mother, who has so far stayed home to manage the children’s health, will make ends meet with the cost of life support.

This is, of course, only the latest tragedy in a series of horrors, about which I have made my feelings quite clear: this is unacceptable. It is a national disgrace that we allow this level of violence, which would be unacceptable even in a failed state, to continue with only token measures taken against it, in what is allegedly the greatest country on earth. Our continued inability to act decisively is an affront to the victims and survivors.

I believe I have already made my position on guns and regulations about them quite clear: we need to do a lot better in a hurry. There is little more for me to say that isn’t beating a dead horse. But the lives of my comrades demands, at the barest minimum, a societal conversation more in depth than mere thoughts and prayers. And since I have little faith that the powers that be will fulfill this obligation, I suppose it falls on me to add to the conversation.

One of the things I have heard said in recent weeks is that shootings are a meme issue- that is, they generate a disproportionate amount of attention and media compared to the number of actual deaths in context. This is a hard claim to argue against, epistemologically. After all, how do you argue that something isn’t receiving too much attention? Relative to what? Claiming that the news spends not enough time on boring, everyday items seems to misrepresent the function of news- to report things that are newsworthy.

But beyond this, I feel it ignores a larger point. Saying that shootings are a meme issue requires an acknowledgement that it is, at the very least, a thing that happens. It is an issue, not just a one-time tragedy, (or, for that matter, a two, three, or so on -time tragedy). It is arguably not an issue of the same numerical scale as global poverty, or food prices, or nuclear proliferation. But even if shooting deaths are not as numerous as, say, cancer deaths, it is an issue that causes an unacceptably large number of totally unnecessary deaths.

And the deaths are unnecessary. There is no such thing as an unavoidable death by shooting. Mass shootings, terrorism, assassinations, accidents, even ordinary crime where guns are involved, are totally preventable with far more stringent restrictions on civilian weapon ownership, and better training and resources for law enforcement and intelligence services to enforce these measures. Proliferation of weapons is not some unavoidable part of human nature, it is a hallmark of a failed state.

What really bugs me, though, isn’t knowing that we could and must do better, but seeing how we do, for other issues. It’s not that Americans have some deep and inflexible fixation with libertarian ideals, that we are willing to stoically accept that it is ultimately the price we pay for a just and free society, to have some people die from the abuse of freedom rather than engage the slippery slope of restricting it. That would be an argument that I would ultimately disagree with on the basis of moral priorities, but could at least acknowledge for its self-consistency. But it isn’t that. Americans aren’t absolute in their freedom. We set aside our principles all the time, for all different causes, from having working roads and schools, to letting police and intelligence agencies treat our online lives as having none of our rights as citizens, to anything involving any kind of travel.

Air travel is the most obvious example. We, as a society, decided almost twenty years ago that no act of airline terrorism on American soil was an acceptable price to pay for individual liberty. As a result, we took drastic actions to prevent a relatively rare scenario that not only kills fewer than guns, but fewer people than lightning strikes. We didn’t have to declare War on Terror; we could’ve tracked down the individual perpetrators, and then said that trying to prevent every madman from getting onto a plane was an impossible task in a non-totalitarian country. But we decided instead that this was a matter of principle. That we couldn’t afford to do anything less. We decided to treat a meme issue, and we dealt with it.

It would not be beyond our capacity to eliminate gun violence. If we were committed, in the same way we are committed to stamp out terrorism, it would not be difficult. Instead, we are told that scores of schoolchildren, teachers, fathers, mothers, friends, and first responders being killed every year is unavoidable, while those saying so live and work behind checkpoints and soldiers to ensure they will never face the consequences of failing to act.